Results for 'A. W. Vereall'

912 found
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  1.  28
    Wilamowitz-Moellendorff's Heracles of Euripides.A. W. Vereall - 1896 - The Classical Review 10 (01):42-46.
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  2.  42
    From rainforest to table: Lacandon Maya women are critical to diversify landscapes and diets in Lacanjá Chansayab, Mexico.Lucía Pérez-Volkow, Stewart A. W. Diemont, Theresa Selfa, Helda Morales & Alejandro Casas - 2023 - Agriculture and Human Values 40 (1):259-275.
    Domestic activities, involving productive and reproductive spheres, are mainly performed by women, requiring a great amount of knowledge and skills that are poorly represented in the literature and often undervalued in the society. Women’s role in the food system was investigated in Lacanjá Chansayab, Mexico, a village inhabited by ~ 400 Lacandon Maya people. This research included participant observation for three months in the community and semi-structured interviews with 10 cis-women and 5 cis-men documenting their recipes, the relationships that are (...)
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  3. Educational Innovation in China: Tracing the Impact of the 1985 Reforms.H. Xu, J. Zhang, K. M. Lewin & A. W. Little - 1996 - British Journal of Educational Studies 44:133-134.
     
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  4.  42
    De Novis Libris Iudicia.W. J. W. Koster, G. Van Hoorn, L. Byvanck-Quarles Van Ufford, A. W. Byvanck, W. Den Boer, J. H. Thiel, E. Paratore, A. D. Leeman & J. Gonda - 1954 - Mnemosyne 7 (2):157-173.
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  5. Operational Identity of Meaning, Metaphor and Religious Discourse in Metaphor and Analogy.J. P. M. Geurts, A. W. M. Meijers & J. van Brakel - 1989 - Communication and Cognition. Monographies 22 (1):39-45.
     
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  6. Filozofia u progu XXI wieku.W. D. Gubin, N. S. Kirabajew & A. W. Siemuszkin - 2004 - Colloquia Communia 77 (2):57-62.
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  7. Western Philosophy.Malcolm Seymour, Trevor Green, Audrey Healy, J. D. G. Evans, Richard Cross, James Ladyman, Katherine J. Morris, W. J. Mander, Christine Battersby, A. W. Moore, Robert Stern, Christopher Hookway, Bob Carruthers, Gary Russell, Dennis Hedlund, Alex Ridgway, Alexander Fyfe, Paul Farrer & Trevor Nichols (eds.) - 2006 - Kultur.
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  8.  18
    Correlation between the negative magnetoresistance effect and magnon excitations in single-crystalline CuCr1.6V0.4Se4.E. Malicka, T. Groń, D. Skrzypek, A. W. Pacyna, D. Badurski, A. Waśkowska, S. Mazur & R. Sitko - 2010 - Philosophical Magazine 90 (11):1525-1541.
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  9.  19
    Conscience, Honour and the Failure of Party in Restoration France.J. A. W. Gunn - 2000 - History of Political Thought 21 (3):449-466.
    The political system adopted by Restoration France seemed to call for opposition, and possibly even parties, on the model of Britain. The French, however, remained deeply divided by the Revolution, such that the civilities of parliamentary government developed only with difficulty. Reflecting the distrust inherited from the Revolution, deputies favoured a secret ballot for votes in the chambers and this alone made it easy to disguise political loyalties or to change them. Those who resisted the British model emphasized the virtues (...)
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  10.  86
    New books. [REVIEW]S. H. Mellone, F. C. S. Schiller, T. Loveday, John Burnet, A. W. Benn, W. R. Boyce Gibson & M. S. - 1903 - Mind 12 (45):113-127.
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  11.  99
    Carnap and Twentieth-Century Thought: Explication as Enlightenment.A. W. Carus - 2007 - New York: Cambridge University Press.
    Rudolf Carnap is widely regarded as one of the most important philosophers of the twentieth century. Born in Germany and later a US citizen, he was a founder of the philosophical movement known as Logical Empiricism. He was strongly influenced by a number of different philosophical traditions, and also by the German Youth Movement, the First World War, and radical socialism. This book places his central ideas in a broad cultural, political and intellectual context, showing how he synthesised many different (...)
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  12. On Saying and Showing: A. W. Moore.A. W. Moore - 1987 - Philosophy 62 (242):473 - 497.
    This essay constitutes an attempt to probe the very idea of a saying/showing distinction of the kind that Wittgenstein advances in the Tractatus—to say what such a distinction consists in, to say what philosophical work it has to do, and to say how we might be justified in drawing such a distinction. Towards the end of the essay the discussion is related to Wittgenstein’s later work. It is argued that we can profitably see this work in such a way that (...)
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  13.  13
    Talking Politics: A Wordbook.A. W. Sparkes - 1994 - Routledge.
    Talking Politics is a philosophical examination of some of the basic concepts of political discourse. Its primary focus is on the ordinary ; on what is said by politicians, in newspapers and by people in pubs, rather than on the works of political theorists. This is a work of , but not on political theory. Talking Politics is: * Invaluable as a source of reference for students, and contains a detailed index * Arranged thematically, around topics such as `Nation'. Each (...)
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  14.  74
    Contextuality in practical reason.A. W. Price - 2008 - Oxford: Oxford University Press.
    A. W. Price explores the varying ways in which context is relevant to our reasoning about what to do.
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  15. Research on self-control: An integrating framework.A. W. Logue - 1988 - Behavioral and Brain Sciences 11 (4):665-679.
  16.  47
    Does "ethics and education" rest on a mistake?A. W. Beck - 1971 - Educational Philosophy and Theory 3 (2):1–11.
  17.  25
    (1 other version)Stalinism: A Study of Internal Colonialism.A. W. Gouldner - 1977 - Télos 1977 (34):5-48.
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  18.  66
    Talking philosophy: a wordbook.A. W. Sparkes - 1991 - New York: Routledge.
    DISCOURSE; EXPRESSION (i) 'Discourse' is a word with a variety of meanings. One of the more useful is as an omnibus word covering both thought and talk. ...
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  19. (1 other version)Behaviorist John B. Watson and the continuity of the species.A. W. Logue - 1978 - Behaviorism 6 (1):71-81.
     
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  20.  27
    Medical ethics: knowledge, attitude and practice among doctors in three teaching hospitals in Sri Lanka.A. W. I. P. Ranasinghe, Buddhika Fernando, Athula Sumathipala & Wasantha Gunathunga - 2020 - BMC Medical Ethics 21 (1):1-10.
    Background Medical ethics deals with the ethical obligations of doctors to their patients, colleagues and society. The annual reports of Sri Lanka Medical Council indicate that the number of complaints against doctors has increased over the years. We aimed to assess the level of knowledge, attitude and practice regarding medical ethics among doctors in three teaching hospitals in Sri Lanka. Methods A hospital-based cross-sectional study was conducted among doctors using a pre-tested self-administered, anonymous questionnaire. Chi Squared test, and ANOVA test (...)
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  21.  57
    Functional behaviorism: Where the pain is does not matter.A. W. Logue - 1985 - Behavioral and Brain Sciences 8 (1):66-66.
  22. Kantian humility: Our ignorance of things in themselves.A. W. Moore - 2001 - Philosophical Review 110 (1):117-120.
    Kant once wrote, “Many historians of philosophy... let the philosophers speak mere nonsense.... They cannot see beyond what the philosophers actually said to what they really meant to say.’ Rae Langton begins her book with this quotation. She concludes it, after a final pithy summary of the position that she attributes to Kant, with the comment, “That, it seems to me, is what Kant said, and meant to say”. In between are some two hundred pages of admirably clear, tightly argued (...)
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  23. (1 other version)From the many to the one.A. W. H. Adkins - 1970 - Ithaca, N.Y.,: Cornell University Press.
  24. Carnapian rationality.A. W. Carus - 2017 - Synthese 194 (1):163-184.
    It is generally thought that Carnap’s principle of tolerance cannot be integrated into a coherent overall conception of rationality. The doubts come from many sides, of which two are singled out. This paper argues that both are wrong, and that Carnapian rationality is a viable and perhaps quite interesting program for further development.
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  25.  53
    Cognitive psychology's representation of behaviorism.A. W. Logue - 1982 - Behavioral and Brain Sciences 5 (3):381-382.
  26.  72
    Going Global: Carnap’s Voluntarism and Price’s Expressivism.A. W. Carus - 2018 - The Monist 101 (4):441-467.
    Huw Price has sketched a program for a globalized expressivism in support of which he has repeatedly invoked Rudolf Carnap. This paper argues that this is entirely appropriate, as Carnap had something quite similar in mind. However, it also argues that Price’s recent attempts to integrate Robert Brandom’s inferentialism to this program are less successful, and that a more empirically-oriented descriptive pragmatics along Carnapian lines would be a better fit with his original program than Brandom’s explicitly hermeneutical agenda.
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  27.  56
    The Human A Priori: Essays on How We Make Sense in Philosophy, Ethics, and Mathematics.A. W. Moore - 2023 - Oxford: Oxford University Press.
    The Human A Priori is a collection of essays by A. W. Moore, one of them previously unpublished and the rest all revised. These essays are all concerned, more or less directly, with something ineliminably anthropocentric in our systematic pursuit of a priori sense-making. Part I deals with the nature, scope, and limits of a priori sense-making in general. Parts II, III, and IV deal with what are often thought to be the three great exemplars of the systematic pursuit of (...)
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  28.  53
    The View From Nowhere.A. W. Moore - 1987 - Philosophical Quarterly 37 (148):323-327.
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  29.  63
    (1 other version)The later ontology of Plato.A. W. Benn - 1902 - Mind 11 (41):31-53.
  30. Handbook of Research on Face Processing.A. W. Young & H. D. Ellis (eds.) - 1989 - North Holland.
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  31.  35
    A Note on Φοωίκη in Thucydides 2.69.1.A. W. Dickinson - 1979 - Classical Quarterly 29 (1):213-214.
    In Thucydides' account of Melesander's expedition with six ships to Caria and Lycia there appears to me to be a difficulty which is universally ignored by commentators and fudged by translators. Thucydides describes the purpose of the expedition.
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  32.  32
    Tyrtaeus: A Graeco-Roman Tradition.A. W. Verrall - 1896 - The Classical Review 10 (06):269-277.
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  33. Aspects of the infinite in Kant.A. W. Moore - 1988 - Mind 97 (386):205-223.
  34. Mach, E. -The Science of Mechanics, A Critical and Historical Exposition of its Principles.A. W. Benn - 1894 - Mind 3:264.
     
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  35.  9
    Mobilizing Traditions in the First Wave of the British Animal Defense Movement.A. W. H. Bates - 2021 - Journal of Animal Ethics 11 (2):110-111.
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  36. «mysteriunm Redemptionis». Do Sacrificio De Cristo A Dimensao Sacrificial Da Existencia Crista.W. A. - 2003 - Revista Agustiniana 44:856-857.
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  37.  20
    Between fieldwork and theory: World view and virtuosity in a monastic community.A. W. Sadler - 1976 - Japanese Journal of Religious Studies 3 (1):41-62.
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  38.  29
    Working toward the big reinforcer: Integration.A. W. Logue - 1988 - Behavioral and Brain Sciences 11 (4):697-709.
  39. Filozofia a mit: ich genetyczna zależność i antytetyczność.A. W. Siemuszkin - 2004 - Colloquia Communia 77 (2):84-95.
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  40. Was Aristotle a Particularist?A. W. Price - 2005 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 21:191-212.
     
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  41.  39
    Frege's permutation argument.A. W. Moore & Andrew Rein - 1987 - Notre Dame Journal of Formal Logic 28 (1):51-54.
  42.  12
    Punnett's square: A postscript.A. W. F. Edwards - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 57:69-70.
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  43. Responsibility in health care: a liberal egalitarian approach.A. W. Cappelen & O. F. Norheim - 2005 - Journal of Medical Ethics 31 (8):476-480.
    Lifestyle diseases constitute an increasing proportion of health problems and this trend is likely to continue. A better understanding of the responsibility argument is important for the assessment of policies aimed at meeting this challenge. Holding individuals accountable for their choices in the context of health care is, however, controversial. There are powerful arguments both for and against such policies. In this article the main arguments for and the traditional arguments against the use of individual responsibility as a criterion for (...)
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  44. Needless Schism: A Methodist Comment.A. W. Harrison - 1938 - Hibbert Journal 37:151.
     
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  45.  44
    A Quietist Particularism.A. W. Price - 2013 - In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking about reasons: themes from the philosophy of Jonathan Dancy. Oxford, United Kingdom: Oxford University Press. pp. 218.
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  46. Reaction Time: A Study in Attention and Habit.A. W. Moore - 1896 - Philosophical Review 5:429.
     
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  47.  91
    Mental Conflict.A. W. Price - 1994 - New York: Routledge.
    As earthquakes expose geological faults, so mental conflict reveals tendencies to rupture within the mind. Dissension is rife not only between people but also within them, for each of us is subject to a contrariety of desires, beliefs, motivations, aspirations. What image are we to form of ourselves that might best enable us to accept the reality of discord, or achieve the ideal of harmony? Greek philosophers offer us a variety of pictures and structures intended to capture the actual and (...)
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  48.  55
    Zeus' Oracles H. W. Parke: The Oracles of Zeus. Pp. x+294; 6 plates. Oxford: Blackwell, 1967. Cloth, £3·00.A. W. H. Adkins - 1971 - The Classical Review 21 (02):235-237.
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  49.  22
    Crystallinity effects in the electron microscopy of polyethylene.A. W. Agar, F. C. Prank & A. Keller - 1959 - Philosophical Magazine 4 (37):32-55.
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  50.  50
    Ethnomethodology and the position of relativist discourse.A. W. Mchoul - 1981 - Journal for the Theory of Social Behaviour 11 (2):107–124.
    The paper works through the topic of ‘theorising’ as it has been treated in ethnomethodology. It is concerned to show that the topic has a somewhat equivocal status within that discourse; that some recent self-critical moves in ethnomethodology which have been touched off by considering these problems constitute no more than further uncritical repetitions of that discourse; that ethnomethodology's critics have been concentrating unnecessarily upon its supposed ‘idealism’ and have missed a central trouble: that ethnomethodology is an overly realist form (...)
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